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  2. John 20:17 - Wikipedia

    en.wikipedia.org/wiki/John_20:17

    In the King James Version of the Bible the text reads: Jesus saith to her, Touch me not; for I am not yet ascended to my Father; but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God. The English Standard Version translates the passage as: Jesus said to her, "Do not cling to me, for I have not ...

  3. Entering heaven alive - Wikipedia

    en.wikipedia.org/wiki/Entering_heaven_alive

    Entering heaven alive (called by various religions "ascension", "assumption", or "translation") is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife , entering heaven without dying first is considered exceptional and usually a sign of a deity 's special recognition ...

  4. John 20:29 - Wikipedia

    en.wikipedia.org/wiki/John_20:29

    In the King James Version of the Bible it is translated as: Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. The modern World English Bible translates the passage as: Jesus said to him, "Because you have seen me, you have believed.

  5. Pastor column: There is real hope in Jesus Christ

    www.aol.com/pastor-column-real-hope-jesus...

    Because Jesus is alive, we are no longer lost in sin. We have been delivered by His blood (John 19:28-30) and now justified by His life (Romans 5:1). All our sins have been washed away as far as ...

  6. Matthew 27:52 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:52

    Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.

  7. Pre-existence of Christ - Wikipedia

    en.wikipedia.org/wiki/Pre-existence_of_Christ

    The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").

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