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The Hausa didn't have the conical clan as their system of social organization (in Africa, this system predominated mostly among southern African peoples), but had a complex system of hereditary social stratification as well. The following excerpt is from Frank A. Salamone's "The Hausa of Nigeria":
According to the World Bank, South Africa is the most economically unequal country in the world [citation needed]. The difference between the wealthy and the poor in South Africa has been increasing steadily since the end of apartheid in 1994, and this inequality is closely linked to racial divisions in society.
Social apartheid is de facto segregation on the basis of class or economic status, in which an underclass is forced to exist separated from the rest of the population. [1]The word "apartheid", an Afrikaans word meaning "separation", gained its current connotation during the years of South Africa's Apartheid system of government-imposed racial segregation, which took place between 1948 and ...
The social status variables underlying social stratification are based in social perceptions and attitudes about various characteristics of persons and peoples. While many such variables cut across time and place, the relative weight placed on each variable and specific combinations of these variables will differ from place to place over time.
In South Africa, a report conducted by the Institute for Race Relations in 2015 [49] estimated that between 10% and 20% of South Africans are middle class, based on various criteria. [50] An earlier study estimated that in 2008 21.3% of South Africans were members of the middle class. [51]
Caste systems in Africa are a form of social stratification found in numerous ethnic groups, found in over fifteen countries, particularly in the Sahel, West Africa, and North Africa. [1] These caste systems feature endogamy , hierarchical status, inherited occupation, membership by birth, pollution concepts and restraints on commensality.
it is the study of upward socio-economic change in status achievable by South Africans from generation to generation. As South Africa saw the end of political apartheid, the country experienced movement in the demographics of social class. Many native South Africans were able to get high paying jobs and raise themselves out of poverty. [1]
Collins is a social theorist whose work and research primarily focuses on race, social class, sexuality, and gender. She has written a number of books and articles on said topics. [11] Collins work focuses on Intersectionality, by looking at issues through the lens of women of color. In her work, she writes "First, we need new visions of what ...