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The Gospel according to Philip: the sources and coherence of an early Christian collection. Leiden New York: E.J. Brill. ISBN 978-90-04-43967-2. OCLC 1035370738. Lundhaug, Hugo (2010). Images of rebirth: cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden: Brill. ISBN 978-90-04-21650-1.
It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. [2] According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. [a] Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. [2]
Seeking to transmit freshness and life across the centuries". In his Preface to the Schools Edition of his 1959 version of the New Testament, Phillips states that he "wrote for the young people who belonged to my youth club, most of them not much above school-leaving age, and I undertook the work simply because I found that the Authorised ...
The followers were Philip, Bartholomew, and a woman named Mariamne, who is identified in the text as Philip's sister, and is a leading figure in the second half of the text. They form a community that seems to practice vegetarianism and celibacy , [ 4 ] and uses a form of the eucharist where vegetables and water were consumed in place of bread ...
Portions of Philippians are used in various Christian lectionaries for regularly scheduled Bible readings. "Philippians 3:20-21" is a song title in the album "The Life of the World to Come" inspired by these verses that was released by the American band The Mountain Goats in 2009. [76]
“The Emperor of Gladness” is a tribute to a chosen family and unexpected friendship, opening on a 19-year-old ready to take his life, only to be called back to the other side by an elderly ...
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
The Letter of Peter to Philip is a Gnostic writing. [1] [2] It was initially discovered as the second tractate in Codex VIII of the Nag Hammadi library. [1] The tractate is a Coptic translation of a Greek original, [1] likely written in c. 200 AD. [2] An additional copy of the text, also written in Coptic, was later found in Codex Tchacos. [3]
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