Search results
Results from the WOW.Com Content Network
Pargament's three primary styles of religious coping are 1) self-directing, characterized by self-reliance and acknowledgement of God, 2) deferring, in which a person passively attributes responsibility to God, and 3) collaborative, which involves an active partnership between the individual and God and is most commonly associated with positive ...
It is out of humility that Christians can say that salvation belongs to God, and God only, in Kärkkäinen's view. [21] On the other hand, scholars studying multiple religious belonging such as John B. Cobb see this as an opportunity rather than a threat: "I do not see multiple religious belonging as the primary way into the future. The primary ...
Jonathan Kvanvig, in his book, The Problem of Hell, agrees that God would not allow one to be eternally damned by a decision made under the wrong circumstances. For instance, one should not always honor the choices of human beings, even when they are full adults, if, for instance, the choice is made while depressed or careless. On Kvanvig's ...
In contrast, lacking belonging and being excluded is perceived as painful and has a variety of negative effects including, shame, anger and depression. [11] Because belongingness is a central component of human functioning, social exclusion has been found to influence many behavioral , cognitive , and emotional outcomes.
For example, some psychologists conclude that religiosity has no positive or negative outcomes at all and others cite that any form of religious coping has ultimately negative effects. These results may be a product of the inconsistencies in the ways that religion is studied as a coping mechanism or could reflect biases of researchers toward a ...
One way that religion enters into this picture is through our beliefs in God, which are characteristic of our tendency to strive for perfection and superiority. For example, in many religions, God is considered to be perfect and omnipotent, and commands people likewise to be perfect. If we, too, achieve perfection, we become one with God.
For example, the negative intelligence–religiosity association was insignificant with samples using men, pre-college participants, and taking into account grade point average. When other variables like education and quality of human conditions were taken into account, positive relation between IQ and disbelief in God was reduced. [ 8 ]
Bahá'í's believe that God is an ultimately unknowable being (see God in the BaháΚΌí Faith) and Bahá'í writings state that "there can be no tie of direct intercourse to bind the one true God with His creation, and no resemblance whatever can exist between the transient and the Eternal, the contingent and the Absolute."