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Proverbs 31 is the 31st and final chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] Verses 1 to 9 present the advice which King Lemuel's mother gave to him, about how a just king should reign. The remaining verses detail the attributes of a good wife or an ideal woman (verses 10–31).
Solomon's mother was Bathsheba, which may mean she is the author of the "inspired utterance" of this section of Proverbs. Many commentators typically divide Chapter 31 of Proverbs into two distinct, unrelated sections. Verses 1–9 are directly directed to King Lemuel while Proverbs 31:10–28 describe the virtuous (noble) woman.
The Proverbs of Solomon section, chapters 1–9, was probably the last to be composed in the Persian or Hellenistic periods. This section has parallels to prior cuneiform writings. [ 23 ] The second, chapters 10–22:16, carries the superscription "the proverbs of Solomon", which may have encouraged its inclusion in the Hebrew canon.
Proverbs 1 is the first chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
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Proverbs 9 is the ninth chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections, with the heading in 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book probably ...
March 31, 2017 Omnibus Report on Significant Trade Deficits Seeks to rebalance the U.S. trade deficit by ordering agencies to conduct a review of every country the U.S. has a trade deficit with to identify abuse and non-reciprocal practices.
The text (verse 1) seems to say that he was a "Massaite," the gentilic termination not being indicated in the traditional writing "Ha-Massa." [1] This place has been identified by some Assyriologists with the land of Mash, a district between Judea and Babylonia, and the traces of nomadic or semi-nomadic life and thought found in Gen. 31 and 32 give some support to the hypothesis.
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