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Bob Shaw (1926–1993), American artist who learned tattooing from Bert Grimm in St. Louis. Later worked with Grimm and became the president of the National Tattoo Association from 1983–1988. [6] Samuel Steward one of the "old masters", best known for his memoir Bad Boys and Tough Tattoos, which continues to be used to teach apprentice tattoo ...
An Inuit woman in 1945 with traditional face tattoos. Kakiniit (Inuktitut: ᑲᑭᓐᓃᑦ [kɐ.ki.niːt]; sing. kakiniq, ᑲᑭᓐᓂᖅ) are the traditional tattoos of the Inuit of the North American Arctic. The practice is done almost exclusively among women, with women exclusively tattooing other women with the tattoos for various purposes.
In the United States, these sailors turned tattooists trained a generation of professional tattoo artists, who went on to develop the American traditional ("old school") tattoo style by combining sailor traditions with styles and techniques learned from Japanese tattoo artists. "Sailor tattoos" can refer to this style of tattoo, which was ...
Collins developed tattoo designs with inspiration from sailor tattoos and Japanese tattoo imagery. [3] He reworked 1920s–1930s designs with influences from Japanese artists, creating American traditional designs that appealed to a wider audience. [6] Among Sailor Jerry's most well-known designs were:
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Their traditional lands are along the Mattole and Bear Rivers near Cape Mendocino in Humboldt County, California. [1] A notable difference between the Mattole and other indigenous peoples of California is that the men traditionally had facial tattoos (on the forehead), while other local groups traditionally restricted facial tattooing to women. [2]
The American Academy of Dermatology distinguishes five types of tattoos: traumatic tattoos that result from injuries, such as asphalt from road injuries or pencil lead; amateur tattoos; professional tattoos, both via traditional methods and modern tattoo machines; cosmetic tattoos, also known as "permanent makeup"; and medical tattoos.
The primary non-Native source for academic information on Zuni fetishes is the Second Annual Report of the Bureau of Ethnology submitted in 1881 by Frank Hamilton Cushing and posthumously published as Zuni Fetishes in 1966, with several later reprints.