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In the Roman Rite of the Catholic Church, candles are required to be placed on or beside the altar, at least for the celebration of Mass. For reasons of religious tradition, the Church used the candles at divine service that are made of beeswax. [1]
From one of the candles on the triple candlestick, the Paschal candle is afterwards lit during the chanting of the Exsultet. [3] [4] In 1955 the triple candlestick was abolished in the liturgical reforms of Pope Pius XII. Since then, the Paschal candle is lit directly from the Paschal fire at the beginning of the Easter Vigil mass.
The Roman Missal of Pope Pius V, whose use was made generally obligatory throughout the Latin Church in 1570 laid down that, for Mass, a cross should be placed in the middle of the altar, flanked by at least two candlesticks with lit candles, and that the central altar card should be placed at the foot of the cross. It stated also that "nothing ...
In the Latin Church or Roman Catholic Church, the use of ceremonial lights falls under three heads. (1) They may be symbolical of the light of Gods presence, of Christ as Light Roman of Light, or of the children of Light in conflict with Catholic the powers of darkness; they may even be no more than expressions of joy on the occasion of great ...
The candle was called the elevation candle, the consecration candle or the Sanctus candle. [24] The purpose for lighting a candle or torch at this point was to enable people in ill-lit churches to see the Host as it was raised, the same reason that led to placing behind the altar a dark hanging to offer a distinct contrast to the white Host.
Altar bells (missing one bell), with cross-shaped handle Altar bells Sanctus bells Mid-1900s three-tiered bell at the museum of Manaoag Basilica. In the Roman Rite of the Catholic Church, Lutheranism, Methodism and Anglicanism, an altar bell (also Mass bell, sacring bell, Sacryn bell, saints' bell, sance-bell, or sanctus bell [1]) is typically a small hand-held bell or set of bells.
An aspergillum is used in Roman Catholic, Lutheran and Anglican ceremonies, including the Rite of Baptism and during the Easter Season. [3] In addition, a priest will use the aspergillum to bless the candles during Candlemas services and the palms during Palm Sunday Mass. [4] At a requiem, if a coffin is present, the priest will sprinkle holy water on the coffin.
The Blessing of the Throats is a sacramental of the Roman Catholic Church, ordinarily celebrated on February 3, the feast day of Saint Blaise of Sebaste (modern Sivas, Turkey). It is also celebrated in some of the Eastern Catholic Churches, and in parishes of the Anglican Communion on the same day as a commemoration .