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This statement, "O ye of little faith?" Matthew records before the miracle, but Mark and Luke afterwards. MacEvilly notes that the statement was appropriate for, "they had on board the Lord God, whose Divine eye never sleeps." [1] Then Jesus rebukes. In Greek this is ἐπετίμησε which corresponds to the Hebrew גער gaar.
In Matthew, the previous verses imply it can mean placing anything above God. Leon Morris notes that the Greek: δουλεύειν, douleuein, translated as serve, literally means be a slave to, unlike in Luke where the reference is to servants. [1] The Holman Christian Standard Bible translated the phrase as "No one can be a slave of two ...
The vocative "O ye of little faith", ολιγοπιστοι (oligopistoi), appears several times in the Gospels. Matthew uses the same phrase in verses 8:26 and 16:8, and it also appears in Luke 12:28. It is one of Jesus' strongest admonitions of his disciples. [citation needed]
[252] "Timothy is to wage warfare, not by using violence, but by holding on to faith and a good conscience (v. 19)." [253] "Faith involves here the act of trusting in God" [254] "A good conscience is the state where one's own moral self-evaluation says that one has been obedient to God." [253] "The conscience functions as the Christian's moral ...
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) 16 In the day when God ...
Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]
The World English Bible translates the passage as: Not everyone who says to me, ‘Lord, Lord,’ will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. The Novum Testamentum Graece text is: Οὐ πᾶς ὁ λέγων μοι Κύριε Κύριε,
A little after: "But that they fall from grace, and shed faith and the Holy Spirit, and become guilty of the wrath of God and of eternal punishment, who commit sin against conscience, many sayings" in the Scriptures "clearly testify;" to which purpose he cites Galatians 5:19; 1 Corinthians 6:9, etc. …
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