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Sanghamitta bringing a sapling of the right branch of the Bodhi tree to Sri Lanka. Kelaniya Raja Maha Vihara [8]. Sanghamitra is known for the proselytisation activity among women that she pursued as her lifetime goal in Sri Lanka, along with her brother, Mahendra (called Mahinda in Sri Lanka) at the initiation of her father, Emperor Ashoka of the Maurya dynasty who ruled in India in the 3rd ...
Sri Lankan Buddhist monks (68 P) T. Sri Lankan Theravada Buddhists (55 P) Pages in category "Sri Lankan Buddhists" The following 200 pages are in this category, out ...
A dasasīlamātā or dasa sil mata (Sinhala: දස සිල් මාතා) is an Eight-or Ten Precepts-holding anagārikā (lay renunciant) in Buddhism in Sri Lanka, where the newly reestablished bhikkhuni (nun's) lineage is not officially recognized yet.
[36]: 227 In 1996, through the efforts of Sakyadhita, an International Buddhist Women Association, the Theravada bhikkhunī order was revived, when 11 Sri Lankan women received full ordination in Sarnath, India, in a procedure held by Ven. Dodangoda Revata Mahāthera and the late Ven. Mapalagama Vipulasāra Mahāthera of the Mahābodhi Society ...
DeVotta characterizes his rhetoric as having four main points: "(i) Praise – for Buddhism and the Sinhalese culture; (ii) Blame – on the British imperialists, those who worked for them including Christians; (iii) Fear – that Buddhism in Sri Lanka was threatened with extinction; and (iv) Hope – for a rejuvenated Sinhalese Buddhist ...
A Dharma name is a new name acquired during both lay and monastic Buddhist initiation rituals in Mahayana Buddhism [1] and monastic ordination in Theravada Buddhism (where it is more proper to call it Dhamma or Sangha name). The name is traditionally given by a Buddhist monastic, and is given to newly ordained monks, nuns [2] and laity. [3]
Pages in category "Sri Lankan Buddhist monks" The following 68 pages are in this category, out of 68 total. This list may not reflect recent changes. A.
Women in Buddhism is a topic that can be approached from varied perspectives including those of theology, history, archaeology, anthropology, and feminism.Topical interests include the theological status of women, the treatment of women in Buddhist societies at home and in public, the history of women in Buddhism, and a comparison of the experiences of women across different forms of Buddhism.