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The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
The Book of Exodus tells the story of how the Israelites escape from Egypt after having been kept as slaves for 400 years. While wandering the desert, the Lord appeared to their leader Moses and made an agreement or covenant with him. The Lord declared that the Israelites were his chosen people and that they must obey his laws. These laws were ...
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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The phrases "the people of the Lord" [1] and "the people of the Lord your God" are also used. [2] In those texts God is also represented as speaking of the Israelites as "my people". [3] The people of God was a term first used by God in the Book of Exodus, which carried stipulation in this covenant between man and God .
The family is the community in which, from childhood, one can learn moral values, begin to honour God and make good use of freedom. Family life is an initiation into life in society. [42] The Gospel of Luke notes that, as a child, Jesus was obedient to his earthly parents. For a child in the home, the commandment to honour parents is ...
In Exodus 21, as in the Code of Hammurabi, the concept of reciprocal justice seemingly applies to social equals; the statement of reciprocal justice "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe" [29] is followed by an example of a different law: if a slave-owner ...
According to the Book of Exodus, Aaron first functioned as Moses' assistant. Because Moses complained that he could not speak well, God appointed Aaron as Moses' "prophet" (Exodus 4:10-17; 7:1). [note 2] At the command of Moses, he let his rod turn into a snake. [17] Then he stretched out his rod in order to bring on the first three plagues.
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