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A complete list of the authors and writings present in the subsequent editions of the index are listed in J. Martinez de Bujanda, Index Librorum Prohibitorum, 1600–1966, Geneva, 2002. The Index includes entries for single or multiple works by an author, all works by an author in a given genre or dealing with a given topic.
This category is for sub-categories and articles dealing specifically with controversies related to the Bible or based on Bible texts. Subcategories This category has the following 5 subcategories, out of 5 total.
The Index Librorum Prohibitorum (English: Index of Forbidden Books) was a changing list of publications deemed heretical or contrary to morality by the Sacred Congregation of the Index (a former Dicastery of the Roman Curia); Catholics were forbidden to print or read them, subject to the local bishop. [1]
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh ) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon .
Questions of Ezra (Christian, but date is imprecise) Revelation of Ezra (Christian and sometime before 9th cent. AD) Apocalypse of Sedrach (present form is Christian from c. 5th cent. with earlier sources) 2 (Syriac Apocalypse of) Baruch (Jewish, from c. 100 AD) 3 (Greek Apocalypse of) Baruch (Christian utilizing Jewish sources, c. 1st–2nd ...
Censorship of the Bible; Christian observances of Jewish holidays; Christian persecution complex; Christian views on astrology; Christianity and colonialism; Christianity and politics; Christmas controversies; Columbus Day; Conflicts between Iglesia ni Cristo and Members Church of God International; Crusades
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
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