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In Christian religious cosmologies, the Empyrean was "the source of light" and where God and saved souls resided, [1] and in medieval Christianity, the Empyrean was the third heaven and beyond "the heaven of the air and the heaven of the stars." [2] The Empyrean was thus used as a name for the incorporeal "heaven of the first day", [3] and in ...
He also had firmament as the eighth sphere, the crystal heaven for a ninth and tenth, the primum mobile as an eleventh, and ending with the Empyrean heaven being located above it in his 1609 Summa philosophica quadripartita. [1] Unlike the astronomers before him, du Chevreul only counts five planetary heavens.
The middle dome of heaven was made of saggilmut stone and was the abode of the Igigi. [7] The highest and outermost dome of the heavens was made of luludānītu stone and was personified as An, the god of the sky. [8] [7] The celestial bodies were equated with specific deities.
Paradiso (Italian: [paraˈdiːzo]; Italian for "Paradise" or "Heaven") is the third and final part of Dante's Divine Comedy, following the Inferno and the Purgatorio.It is an allegory telling of Dante's journey through Heaven, guided by Beatrice, who symbolises theology.
The early church fathers, many of whom were taught directly by the Apostles, spoke of three heavens.In the common parlance of the time, the atmosphere where birds fly was considered the first heaven, the space where the stars resided was regarded as the second heaven, and God's abode was deemed the third heaven.
Here the poet ascends beyond physical existence to the Empyrean Heaven, where he comes face to face with God himself and is granted understanding of both divine and human nature. Later in the century, the illuminator of Nicole Oresme 's Le livre du Ciel et du Monde , a translation of and commentary on Aristotle's De caelo produced for Oresme's ...
The hyperuranion [1] or topos hyperuranios [2] (Ancient Greek: ὑπερουράνιον τόπον, [3] [4] accusative of ὑπερουράνιος τόπος, "place beyond heaven"), which is also called Platonic realm, is a place in heaven where all ideas of real things are collected together. [5]
A Renaissance manuscript Latin translation of The Republic. The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός) is a legend that concludes Plato's Republic (10.614–10.621).