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William L. Rowe, William J. Wainwright, Philosophy of Religion: Selected Readings, Third Ed. (Florida: Harcourt Brace & Company, 1998) Religious Studies is an international journal for the philosophy of religion. It is available online and in print and has a fully searchable online archive dating back to Issue 1 in 1965.
Religious philosophy influences many aspects of an individual's conception and outlook on life. For example, empirical studies concentrating on the philosophical concept of spirituality at or near the end of life, conducted in India, found that individuals who follow Indian philosophical concepts are influenced by these concepts in their ...
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
προκόπτων: Stoic disciple. A person making progress. Even though one has not obtained the wisdom of a sage; when appropriate actions are increasingly chosen, fewer and fewer mistakes will be made, and one will be prokoptôn, making progress. prolêpsis πρόληψις: preconception possessed by all rational beings. prosochē
This is a list of philosophers of religion. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.
The daily life of an ordinary person is connected to the sacred by the appearance of the sacred, called hierophany. Theophany (an appearance of a god) is a special case of it. [ 26 ] In The Myth of the Eternal Return Eliade wrote that archaic men wish to participate in the sacred, and that they long to return to lost paradise outside the ...