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Manjushri (Sanskrit: मञ्जुश्री, romanized: Mañjuśrī) is a bodhisattva who represents prajñā (transcendent wisdom) of the Buddhas in Mahāyāna Buddhism. The name "Mañjuśrī" is a combination of Sanskrit word " mañju " and an honorific " śrī "; it can be literally translated as "Beautiful One with Glory" or "Beautiful ...
A Concert of Names of Manjushri (Manjushri-namasamgiti) translated from the Tibetan, as clarified by the Sanskrit ~ Alexander Berzin, 2004; Manjusrinamasamgiti - GRETIL Transliterated Sanskrit text based on the edition by Janardan Shastri Pandey in Bauddhastotrasamgraha; Manjusrinamasamgiti - GRETIL Transliterated Sanskrit text based on ...
The Āryamañjuśrīmūlakalpa (The Noble Root Manual of the Rites of Mañjuśrī) is a Mahāyāna sūtra and a Mantrayāna ritual manual (kalpa) affiliated with the bodhisattva of wisdom, Mañjuśrī. In Tibetan Buddhism it is classified as a Kriyā-tantra.
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As his name indicates, he is considered to have been an incarnation of Manjushri, the Bodhisattva of Wisdom. [7] Manjushrikirti was born in Shambhala, the son of King Deva-Indra and his queen, Kauśikí. His rule is said to have extended over "hundreds of petty kings and a hundred thousand cities."
The legend says that Manjushri revealed himself and preached at the summit of Mount Wutai, hence the name "Bodhisattva Summit Temple" (菩萨顶).It is also known as "Spiritual Black Eagle Peak" (灵鹫峰) due to its geographical position similar to the Lingjiu Peak described by Sakyamuni in the city of Rajgir northeast of the Kingdom of Magadha.
The bodhisattva Mañjuśrī (conventionally understood as the embodiment of supreme wisdom) is persuaded by the Buddha to visit Vimalakīrti, albeit with some difficulty. Vimalakīrti miraculously transforms his apparently narrow and humble abode into a vast cosmic palace, thus creating enough space for the throng Mañjuśrī has brought with him.
Shantideva easily climbed the throne and recited stanza 9.35 of The Way of the Bodhisattva. [6] The legend continues that at this point, the bodhisattva Manjushri appeared and then suddenly disappeared together with Shantideva. Following this event, when the monks investigated his cells, they discovered his three works, the Sūtrasamuccaya, the ...