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Afonja of Ilorin was the "Are-Ona-Kakanfo", or chief military leader, of the Oyo Empire. Laderin, the great-grandfather of Afonja, was the founder of Ilorin city. [ 1 ] [ 2 ] He was succeeded by his son, Pasin, a powerful warrior who became a threat and target to, Basorun Gaha , because of his rising profile. [ 1 ]
In 1823, after Afonja had been killed by his erstwhile allies Shehu Alimi and Solagberu (who was himself later killed by Alimi's son), Ilorin became part of the Sokoto Caliphate. [55] By the time Captain Hugh Clapperton visited Oyo-Ile in 1825 during the reign of Alaafin Majotu, the empire was already in a state of decline. Clapperton's party ...
Son of Agboluaje, he installed Afonja of Ilorin as Aare Ona Kakanfo, a distant relative to the Oyo royal family. He was overthrown by Afonja and his army where he committed suicide by poison. 1796 to 1797: Adebo, Alaafin: He ruled for about 130 days, he died likely by suicide or murder 1797: Makua, Alaafin: He ruled for only two months 1797 to 1802
[1] When Afonja and the Jamas engaged in excesses, Alimi considered returning to his homeland due in disgust. However, the Yoruba elders urged him to stay and act as a check on Afonja. Eventually, Ilorin prevailed upon him to make it his home. [2] Alimi, a pure Fulani, and his Fulani wife initially faced childlessness.
The provincial chiefs, led by Ilorin's Baale Pasin of the House of Laderin, paused the remission of taxes to Oyo-Ile as a result. Gaha responded by sending a strong force to Ilorin, Pasin fled to Ola, a dependency of Ilorin, where he was hunted down and killed by forces loyal to Gaha. Although Basorun Gaha was defeated in 1774 by a coalition of ...
The Battle of Ogbomosho was a battle between the Ilorin Emirate of the Sokoto Caliphate and the Yoruba Oyo Empire in modern day Ogele.This battle was narrated, and written down by the accredited Yoruba historian, Samuel Johnson in the book The History of the Yorubas.
In addition to the influence on slavery, and later Afro-American cuisine and language, the importation of Yoruba culture was most heavily evidenced in such manifestations of Yoruba religion as Santería, Candomblé Ketu, and other traditional spiritualities.
Afonja was double-crossed by the Fulani, and, upon his assassination, Alimi’s son, Abd al-Salam (Abdul Salami), became emir of Ilorin and pledged allegiance (c. 1829) to the Sokoto caliphate. As a Muslim emirate, Ilorin attacked several towns in Northern Yorubaland and destroyed the Oyo capital, Oyo Ile (Old Oyo, or Katunga), 40 miles (64 km ...