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The Bardo Thodol (Tibetan: བར་དོ་ཐོས་གྲོལ, Wylie: bar do thos grol, 'Liberation through hearing during the intermediate state'), commonly known in the West as The Tibetan Book of the Dead, is a terma text from a larger corpus of teachings, the Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones, [1] [note 1] revealed by Karma ...
The fifth bardo begins after the final 'inner breath' (Sanskrit: prana, vayu; Tibetan: rlung). Within this Bardo, visions and auditory phenomena occur, known in Dzogchen teachings as the spontaneously manifesting Tögal (Tibetan: thod-rgal) visions. Concomitant to these visions, there is a welling of profound peace and pristine awareness.
Thangka of Mahasiddha Naropa, 19th century. The Six Dharmas of Nāropa (Wylie: na ro'i chos drug, Skt. ṣaḍdharma, "Naro's six doctrines" or "six teachings") are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016–1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012).
The Zhitro mandala teachings were found in the same terma collection as the Bardo Thodol, a text well known in the West as The Tibetan Book of the Dead. According to tradition, after Yeshe Tsogyal was robbed by seven bandits, she converted them to Buddhist practice and brought them to Oḍḍiyāna by magic carpet. [4]
Karma Lingpa (1326–1386) was the tertön (revealer) of the Bardo Thodol, the so-called Tibetan Book of the Dead. [1] Tradition holds that he was a reincarnation of Chokro Lü Gyeltsen , [ note 1 ] [ 2 ] a disciple of Padmasambhava .
The Tibetan Book of Living and Dying, written by Sogyal Rinpoche in 1992, is a presentation of the teachings of Tibetan Buddhism based on the Tibetan Book of the Dead or Bardo Thodol. The author wrote, "I have written The Tibetan Book of Living and Dying as the quintessence of the heart-advice of all my masters, to be a new Tibetan Book of the ...
In Tibetan Buddhism, the Three Jewels and Three Roots are supports in which a Buddhist takes refuge by means of a prayer or recitation at the beginning of the day or of a practice session. The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer , Inner and Secret forms of ...
Various Tibetan lamas are unanimous that it is more of a passing of an enlightened experience rather than any textual information. [citation needed] The 'dream body' and the 'bardo body' have been identified with the 'vision body' (Tibetan: yid lus): In the bardo one has...the yilü (Wylie: yid lus), the vision body (yid, consciousness; lus ...