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Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [3] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's dutiful attempt to avoid excessive ...
The deacon then leads the choir in chanting, "Let every breath praise the Lord", which is chanted in the same mode as the prokeimenon. On Sundays, the Matins Gospel is read at the Holy Table (altar), [1] which symbolizes the Tomb of Christ. [2] The priest does not hold the Gospel Book during the reading, but reads it as it lies open on the Holy ...
My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. For he hath regarded: the lowliness of his handmaiden: For behold, from henceforth: all generations shall call me blessed. For he that is mighty hath magnified me: and holy is his Name. And his mercy is on them that fear him: throughout all generations.
Holy, Holy, Holy Lord is the Lord God of hosts, for heaven and earth are full of his praises, and of the nature of his being, and for the excellency of his glorious splendor. Hosanna in the heights. Hosanna to the son of David. Blessed is he who came and will come in the name of the Lord. Hosanna in the heights. [46]
The gospel or good news is a theological concept in several religions. In the historical Roman imperial cult and today in Christianity , the gospel is a message about salvation by a divine figure, a savior, who has brought peace or other benefits to humankind.
Gospel of Thomas – also known as the Coptic Gospel of Thomas, and is a gospel [6] of non-canonical sayings; Gospel of Basilides – composed in Egypt around 120-140 AD, thought to be a Gnostic gospel harmony of the canonical gospels [6]
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