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Lý Thái Tổ, launched on 16 March 2011, was named after Lý Thái Tổ, the Đại Việt emperor and founder of the Lý dynasty, who reigned from 1009 AD to 1028 AD. Lý Thái Tổ visited Indonesia from 12 to 15 November, Brunei from 19 to 21 November and the Philippines from 24 to 26 November 2014. [5]
The Lý clan of Lý Công Uẩn's adoptive father Lý Khánh Văn was a clan that originated from Phong Châu district. [ citation needed ] Công Uẩn was educated by monk Vạn Hạnh , the most eminent Buddhist patriarch of the time, in the village of Đình Bảng , a short distance across the Red River from Hanoi to the northeast.
Realising the difficulty of having the capital in a mountainous region, Lý Thái Tổ (Lý Công Uẩn) and the royal court decided to relocate from Hoa Lư to the site of Đại La (modern-day Hanoi) in the next year, 1010. Đại La was known as the city that the Tang general Gao Pian had built in the 860s after the ravages of the Nanzhao War.
Lê Lợi (Vietnamese: [le lə̂ːjˀ], chữ Hán: 黎利; 10 September 1385 – 5 October 1433), also known by his temple name as Lê Thái Tổ (黎太祖) and by his pre-imperial title Bình Định vương (平定王; "Prince of Pacification"), was a Vietnamese rebel leader who founded the Later Lê dynasty and became the first king [a] of the restored kingdom of Đại Việt after the ...
The Five-Dragon Gate into the main hall of Lý Bát Đế Temple. The main hall, Đền Đô, Đô Temple. Five Dragon Gate and Water Pavilion. The Lý Bát Đế Temple or Đô Temple (Vietnamese: Đền Lý Bát Đế [ʔɗen˨˩ li˧˦ ʔɓaːt̚˧˦ ʔɗe˧˦] or Đền Đô [ʔɗen˨˩ ʔɗo˧˧]), formal Buddhist name Cổ Pháp Điện, is a temple near Hanoi of which the central ...
Below is a complete list of emperors of the Lý dynasty, including their temple names, given names, and era names. Each name is presented in the Vietnamese alphabet and Chinese characters . Posthumous names , which were usually very long and rarely used when referring to the sovereign, are presented in last column.
As Li Thai admired Buddhism greatly, he used Buddhism as a diplomatic, educational, and governing tool, having also wrote the religious text Traiphum Phra Ruang during his time as a Upparat (viceroy), which has been used in teaching the citizens to do good and to abstain from doing evil, this book is then continued to be an important text that is used in Thailand's education up to the present ...
After arriving in southern Vietnam, Đào Duy Từ attempted to meet Lord Nguyễn Phúc Nguyên but failed. After that, Từ became a worker for a landlord named Chúc Trịnh Long in Tùng Châu (present day Bồng Sơn, Bình Định Province) in order to get close to Trần Đức Hòa, a neighbor of Chúc Trịnh Long and a mandarin of Lord Nguyễn Phúc Nguyên.