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Mere Christianity is a Christian apologetical book by the British author C. S. Lewis.It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
It is based on a traditional assumption that, in his words and deeds, Jesus was asserting a claim to be God. For example, in Mere Christianity, Lewis refers to what he says are Jesus's claims: to have authority to forgive sins—behaving as if "He was the party chiefly concerned, the person chiefly offended in all offences" [13]
Several C. S. Lewis Societies exist around the world, including one which was founded in Oxford in 1982. The C.S. Lewis Society at the University of Oxford meets at Pusey House during term time to discuss papers on the life and works of Lewis and the other Inklings, and generally appreciate all things Lewisian. [149]
The Problem of Pain is a 1940 book on the problem of evil by C. S. Lewis, in which Lewis argues that human pain, animal pain, and hell are not sufficient reasons to reject belief in a good and powerful God.
The Abolition of Man is a 1943 book by C. S. Lewis.Subtitled "Reflections on education with special reference to the teaching of English in the upper forms of schools", it uses a contemporary text about poetry as a starting point for a defense of objective value and natural law.
The Screwtape Letters is a Christian apologetic novel by C. S. Lewis and dedicated to J. R. R. Tolkien.It is written in a satirical, epistolary style and, while it is fictional in format, the plot and characters are used to address Christian theological issues, primarily those to do with temptation and resistance to it.
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940). Unlike medieval ...
[12] [13] C. S. Lewis argued that, if evolutionary naturalism is accepted, human morality cannot be described as absolute and objective because moral statements cannot be right or wrong. Despite this, Lewis argued, those who accept evolutionary naturalism still act as if objective moral truths exist, leading Lewis to reject naturalism as ...
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