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Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
The adjectives "Deuteronomic" and "Deuteronomistic" are sometimes used interchangeably; if they are distinguished, then the first refers to the core of Deuteronomy and the second to all of Deuteronomy and the history. [3] [4] [5] The Deuteronomist is one of the sources identified through source criticism as underlying much of the Hebrew Bible.
The supplementary approach was dominant by the early 1860s, but it was challenged by an important book published by Hermann Hupfeld in 1853, who argued that the Pentateuch was made up of four documentary sources, the Priestly, Yahwist, and Elohist intertwined in Genesis-Exodus-Leviticus-Numbers, and the stand-alone source of Deuteronomy. [22]
In Deuteronomy 4:20, Egypt is described as an "iron furnace." Solomon used the same image in his prayer in 1 Kings 8:51 at the dedication of the temple he built in Jerusalem. In Deuteronomy 4:26, Moses called heaven and earth to serve as witnesses against Israel, and he did so again in Deuteronomy 30:19, 31:28, and 32:1.
The general meaning of the verb form is not altered by the added nun, and grammarians have proposed various explanations for the phenomenon: [2] an archaism preserved as a matter of style, a syntactic or phonological rule that is not consistently applied because of hypercorrection, etc. [2] [4]
Gleaning is referred to throughout history, including biblical references in the books of Leviticus and Deuteronomy. [2] Gleaning has long been a part of agricultural calendar and process, and was practiced widely by the rural poor during the 16th and 17th Centuries.
Numbers 20:14–21, Deuteronomy 2:4–11 and Judges 11:17 each report the Israelites' interaction with Edom and Moab. Numbers 20:14–21 and Judges 11:17 report that the Israelites sent messengers to the kings of both countries asking for passage through their lands, and according to the passage in Numbers the Israelites offered to trade with ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
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