Search results
Results from the WOW.Com Content Network
A very low rate of divorce among Orthodox Christians in Greece may suggest that the same may be said for Orthodox Christians in the U.S. However, U.S. rates are inconclusive. The actual divorce rate is probably somewhat higher due to civil divorces obtained without an accompanying ecclesiastical divorce. [35]
Milton married in Spring 1642 but his wife soon left him. The legal statutes of England did not allow for Milton to apply for a divorce and he began examining the legitimacy of divorce. [3] Milton was motivated towards writing on the topic after reading a work of Martin Bucer that emphasized the scriptural legitimacy of divorce. [4]
Bahá'u'lláh, founder of the BaháΚΌí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
A foundational belief of Christian Egalitarians is that the husband and wife are created equally and are ordained of God to "become one", a biblical principle first ordained by God in Genesis 2, reaffirmed by Jesus in Matthew 19 and Mark 10, and by the Apostle Paul in Ephesians 5.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
Nevertheless, some Christian groups in different periods have practiced, or currently do practice, polygamy. [3] [4] Some Christians actively debate whether the New Testament or Christian ethics allows or forbids polygamy [5] [better source needed] and there are several Christian views on the Old Covenant.
The church teaches that if couples keep their lives centered on Jesus Christ, their love will grow. [10] Regarding marriage and divorce, the church instructs its leaders: "No priesthood officer is to counsel a person whom to marry. Nor should he counsel a person to divorce his or her spouse.
Both the Bible and the teachings of the Church Fathers shape Anabaptist theology on the permanence of marriage. [67] Mennonite bishop and theologian Daniel Kauffman wrote in Doctrines of the Bible that "The ordinance [of marriage] is for the maintenance and purity of the human family (Mark 10:2-12). [50]