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Archaeological evidence at Byblos, particularly the five Byblian royal inscriptions dating back to around 1200–1000 BC, shows existence of a Phoenician alphabet of twenty-two characters; an important example is the Ahiram sarcophagus. The use of the alphabet was spread by Phoenician merchants through their maritime trade into parts of North ...
The Byblos script is usually written from right to left; word dividers are rarely used. Ten inscriptions were described by Dunand in 1945, named a to j in their order of discovery. They are: [1] Two rectangular bronze tablets, documents c (16×11 cm) and d (21×12 cm), with 225 and 459 characters, respectively. Both tablets are inscribed on ...
Byblos Castle (Arabic: قلعة جبيل) is a Crusader castle in Byblos, Lebanon. In Crusader times it was known as the Castle of Gibelet / ˈ dʒ ɪ b ə l ɪ t , ˈ dʒ ɪ b l ɪ t / , also spelled Giblet, which belonged to the Genoese Embriaco family , Lords of the city.
The Byblos altar inscription, found in 1923 by Pierre Montet. The Byblos altar inscription is a Phoenician inscription on a broken altar discovered around 1923 during the excavations of Pierre Montet in the area of the Byblos temples. [1] [2] It was discovered outside the temples and tombs, a few meters from the hypocausts, in a modern wall. [3]
The Kings of Byblos were the rulers of Byblos, the ancient Phoenician city in what is now Lebanon. Scholars have pieced together the fragmented list from various archaeological finds since the 19th century.
The highly defensible archeological tell of Byblos is flanked by two harbors that were used for sea trade. [37] The royal necropolis of Byblos is a semicircular burial ground located on the promontory summit, on a spur overlooking both seaports of the city, within the walls of ancient Byblos. [38] [39]
Philo of Byblos states that Atlas was one of the elohim, which would clearly fit into the story of El Shaddai as "God of the Mountain(s)". Harriet Lutzky has presented evidence that Shaddai was an attribute of a Semitic goddess, linking the epithet with Hebrew šad , 'breast', as "the one of the breast".
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