Ads
related to: commentary on revelations 3:15-16 14
Search results
Results from the WOW.Com Content Network
Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
Today, this commentary plays a crucial role in textual criticism. [5] The commentary of Arethas of Caesarea (around 895) is a compilation that blends opposing views from Andreas and Oecumenius. Eastern exegesis had a prophetic and apocalyptic character, and its representatives favored allegorical interpretations.
The Christian community in Laodicea seems to have been closely connected with that of nearby Colossae (also in the Lycus valley, 10 miles (16 km) distant). [1] [2] Laodicea is mentioned four times in the New Testament's epistle to the Colossians (Col. 2:1; 4:13,15,16).
The modern consensus is that a Johannine community produced the Gospel of John and the three Johannine epistles, while John of Patmos wrote the Book of Revelation separately. [c] [15] [16] The book is commonly dated to about AD 95, as suggested by clues in the visions pointing to the reign of the emperor Domitian. [17]
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
Andreas' commentary is among the oldest Greek commentaries on Revelation. [5] Most subsequent Eastern Christian commentators of the Book of Revelation have drawn heavily upon Andrew and his commentary, [ 6 ] which was preserved in about 100 Greek manuscripts, [ 7 ] and was also translated into Armenian, Georgian, and Slavonic. [ 8 ]
The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and resurrection and Ascension, Jesus "was snatched up to God and to his throne" (Revelation 12:5).
Ads
related to: commentary on revelations 3:15-16 14