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These include a biography of Peter the Iberian and a narration of Theodosius' exile and death, the Narratio de obitu Theodosii Hierosolymitani. The latter is a short text known only from the Syriac version in two manuscripts. [3] Rufus describes Theodosius as a confessor and martyr. [4]
Theodosius I (Ancient Greek: Θεοδόσιος Theodosios; 11 January 347 – 17 January 395), also known as Theodosius the Great, was a Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene Christianity .
Theodosius was born on 10 April 401 as the only son of Emperor Arcadius and his wife Aelia Eudoxia. [4] On 10 January 402, at the age of 9 months, he was proclaimed co-augustus by his father, [5] thus becoming the youngest to bear the imperial title up to that point.
Theodotus II of Constantinople, also known as Theodosius I (Greek: Θεόδοτος or Θεοδόσιος; died October 1154), was a 12th-century Christian cleric who served as Ecumenical Patriarch of Constantinople from 1151 until 1153. Theodotus was an abbot at the Monastery of the Resurrection in Constantinople. His two-year reign as ...
The Edict of Thessalonica was jointly issued by Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II, on 27 February 380. [4] The edict came after Theodosius had been baptized by the bishop Ascholius of Thessalonica upon suffering a severe illness in that city. [7] IMPPP.
Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's. The Septuagint Daniel survives in only two known manuscripts, Codex Chisianus 88 (rediscovered in the 1770s), and Papyrus 967 (discovered 1931).
The Second Council of Ephesus was a Christological church synod in 449 convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. [1] It was intended to be an ecumenical council, and it is accepted by the miaphysite churches as a valid council that is not ecumenical, [citation needed] but was rejected by Chalcedonian Christians.
Its author is identified in a 9th-century manuscript (Codex Vaticanus 6018) as a German archdeacon named Theodosius. The work includes a list of places and routes, and occasionally commentary on relevant biblical passages, combining the genre of itinerarium with stories reminiscent of a modern travelogue . [ 1 ]