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Khaja, plain or sweet mentioned in Silao, was a wheat flour preparation fried in ghee similar to Chandrakala, a flaky dessert from South India. [1] Khaja is believed to have originated from the eastern parts of the former state of Magadh and the former United Provinces and Magadh.
Mu'in al-Din Hasan Chishti Sijzi (Persian: معین الدین چشتی, romanized: Muʿīn al-Dīn Chishtī; February 1143 – March 1236), known reverentially as Khawaja Gharib Nawaz (Persian: خواجه غریب نواز, romanized: Khawāja Gharīb Nawāz), was a Persian Islamic scholar and mystic from Sistan, who eventually ended up settling in the Indian subcontinent in the early 13th ...
Khawaja Ghulam Farid (also romanized as Fareed; c. 1841 /1845 – 24 July 1901) was a 19th-century Sufi poet and mystic from Bahawalpur, Punjab, British India, belonging to the Chishti Order.
He brought his Pir/Shaikh's grandson named Khwaja Muhammad Imam, who was the son of Bibi Fatima (daughter of Baba Farid and Badruddin is'haq) as mentioned in Seyrul Aulia book, Nizami bansari, The life and time of Khwaja Nizamuddin Aulia by Khaliq Ahmed Nizami. Still the descendants of Khwaja Muhammad Imam are the caretakers of dargah sharif.
According to a major Pakistani English-language newspaper, Altaf Hussain Hali and Maulana Shibli Nomani played key roles in rescuing Urdu language poetry in the 19th century, "Hali and Shibli rescued Urdu poetry. They re-conceived Urdu poetry and took it towards a transformation that was the need of the hour."
Khwaja Khizr Tomb at Sonipat; Afaq Khoja Mausoleum in Kashgar; Khwajagan, a network of Sufis in Central Asia from the 10th to the 16th century who are often incorporated into later Naqshbandi hierarchies. Khajeh Nouri (Or Khajenouri), a Persian family belonging to pre-revolution nobility, their family tree can be traced back 45 generations. [10]
Khwaja Hasan Nizami (6 January 1878-31 July 1955) was an Indian Sufi saint and a known Urdu essayist and humorist and satirist who wrote many essays for the Mukhzun Akhbar magazine.
Kumar Rao Scindia added residences as he believed the khwaja had blessed him with a son. Structures were also built by Maharani Baiza Bai Scindia in the 18th century and Ajit Singh of Jodhpur in 1709. An elegant covering over the dargah was constructed in 1800 by the Maharaja of Baroda. [6] [7]