Search results
Results from the WOW.Com Content Network
Anaxagoras further introduced the concept of a Cosmic Mind ordering all things. [5] The modern Greek κόσμος "order, good order, orderly arrangement" is a word with several main senses rooted in those notions. κόσμος has developed, along with primary "the universe, the world", the meaning of "people" (collectively).
Aerial view of Borobudur. The spatial cosmology displays the various worlds in which beings can be reborn. Spatial cosmology can also be divided into two branches. The vertical (or cakravāḍa; Devanagari: चक्रवाड}}) cosmology describes the arrangement of worlds in a vertical pattern, some being higher and some lower.
Mesopotamia's image of the world, following the path Gilgamesh takes in the Epic of Gilgamesh. Ancient Near Eastern (ANE) cosmology refers to the plurality of cosmological beliefs in the Ancient Near East, covering the period from the 4th millennium BC to the formation of the Macedonian Empire by Alexander the Great in the second half of the 1st millennium BC.
The later puranic view also asserts that the universe is created, destroyed, and re-created in an eternally repetitive series of cycles. In Hindu cosmology, the age of the Earth is about 4.32 billion years (the duration of a kalpa or one day of Brahma ) [ 77 ] and is then destroyed by fire or water elements.
Near the edges of the earth is a region inhabited by fantastical creatures, monsters, and quasi-human beings. [6] Once one reaches the ends of the earth they find it to be surrounded by and delimited by an ocean (), [7] [8] as is seen in the Babylonian Map of the World, although there is one main difference between the Babylonian and early Greek view: Oceanus is a river and so has an outer ...
In modern physical cosmology, the cosmological principle is the notion that the spatial distribution of matter in the universe is uniformly isotropic and homogeneous when viewed on a large enough scale, since the forces are expected to act equally throughout the universe on a large scale, and should, therefore, produce no observable inequalities in the large-scale structuring over the course ...
In Greek antiquity the ideas of celestial spheres and rings first appeared in the cosmology of Anaximander in the early 6th century BC. [7] In his cosmology both the Sun and Moon are circular open vents in tubular rings of fire enclosed in tubes of condensed air; these rings constitute the rims of rotating chariot-like wheels pivoting on the Earth at their centre.
Paracelsus' view of the world soul extended to his understanding of the macrocosm and microcosm, where the human body (microcosm) is a reflection of the larger universe (macrocosm). By studying the world soul's manifestations in nature, Paracelsus believed that alchemists and physicians could uncover the secrets of health and transformation.