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Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
The Gospel of Thomas, it is often claimed, has some gnostic elements but lacks the full gnostic cosmology. However, even the description of these elements as "gnostic" is based mainly upon the presupposition that the text as a whole is a "gnostic" gospel, and this idea itself is based upon little other than the fact that it was found along with ...
Pages in category "Gnostic Gospels" The following 21 pages are in this category, out of 21 total. This list may not reflect recent changes. B. Gospel of Basilides;
The Books of Jeu are two Gnostic texts. Though independent works, both the First Book of Jeu and the Second Book of Jeu appear, in Sahidic Coptic , in the Bruce Codex . [ 1 ] They are a combination of a gospel and an esoteric revelation; the work professes to record conversations Jesus had with both the male apostles and his female disciples ...
Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects.
The Sophia The Christ, also known as the Wisdom of Jesus Christ, is a Gnostic text that was first discovered in the Berlin Codex (a Codex purchased in Cairo in 1896 and given to the Berlin Museum which also contains the Gospel of Mary, the Apocryphon of John, and a summary of the Act of Peter).
The Holy Book of the Great Invisible Spirit, also known as the Coptic Gospel of the Egyptians, [1] [2] is a Sethian Gnostic text found in Codices III and IV of the Nag Hammadi library. The text describes the origin of three powers: the Father, the Mother, and the Son, who came forth from the great invisible Spirit.
In many Gnostic systems, various emanations of God are known by such names as One, Monad, Aion teleos (αἰών τέλεος "The Broadest Aeon"), Bythos (βυθός, "depth" or "profundity"), Arkhe (ἀρχή, "the beginning"), Proarkhe (προαρχή, "before the beginning") and as Aeons (which are also often named and may be paired or grouped).
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