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John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple .
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pttext omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss.
One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27). The children would thus refer to the brothers of Jesus: James, Joses, Simon and Jude, and the sister to Mary's sister mentioned in John 19:25. Mary was likewise never referred ...
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
Around 730, Bede wrote that Athanasius of Alexandria had also believed in a Parthian destination for 1 John. This tradition, however, is known only from Latin sources. (Three late Greek manuscripts of 2 John label it "to the Parthians".) On balance, it is likely that John's first letter was written for the Ephesian church and that the Parthian ...
Preaching of John the Baptist; Temptation of Jesus (which Mark summarizes in two verses) The Sermon on the Mount (Matthew) or Plain (Luke) The Centurion's servant; Messengers from John the Baptist; Woes to the unrepentant cities; Jesus thanks his Father; Return of the unclean spirit
Irenaeus in Adversus Haereses 3.16.8 (written c. 180), quotes 2 John 7 and 8, and in the next sentence 1 John 4:1, 2, but does not distinguish between 1 and 2 John; he does not quote from 3 John. [46] The Muratorian Canon seems to refer to two letters of John only, [47] though it is possible to interpret it as referring to three.