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The European long-distance paths (E-paths) are a network of long-distance footpaths that traverse Europe.While most long-distance footpaths in Europe are located in just one country or region, each of these numbered European long-distance paths passes through many countries.
Gilles Louis René Deleuze (/ d ə ˈ l uː z / də-LOOZ; French: [ʒil dəløz]; 18 January 1925 – 4 November 1995) was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art.
The Marches Way is a partially waymarked long-distance footpath in the United Kingdom. It runs for 351 kilometres (218 mi) through the Welsh–English borderlands, traditionally known as the Welsh Marches, and links the cities of Chester in the north and Cardiff in the south.
Deleuze, citing film writer Jean Mitry, sees Chaplin as giving "mime a new model, a function of space and time, a continuity constructed at each instant […] instead of being related to prior forms which it was to embody" as well as happening "in the street, surrounded by cars, along a pavement".
J. P. F. Deleuze studied in Paris and became assistant naturalist at the National Museum of Natural History in 1795. He collaborated with Antoine Laurent de Jussieu (1748-1836). An assistant naturalist and librarian of the Natural History Museum, he is best known for being a proponent of the theory of animal magnetism and suggested the French ...
Deleuze and Guattari's "schizoanalysis" is a social and political analysis that responds to what they see as the reactionary tendencies of psychoanalysis. [6]It proposes a functional evaluation of the direct investments of desire—whether revolutionary or reactionary—in a field that is social, biological, historical, and geographical. [7]
Unhappy with the treatment of Franz Kafka’s work by scholars, Deleuze and Guattari wrote Kafka: Toward a Minor Literature in order to attack previous analyses of Kafka which they saw as limiting him either "by oedipalizing and relating him to mother-father narratives—or by trying to limit him to theological-metaphysical speculation to the detriment of all the political, ethical, and ...
Deleuze suggests that, unlike Hegel, he creates concepts out of a joyful and creative logic that resists the dualism of dialectic: "I make, remake and unmake my concepts along a moving horizon, from an always decentered centre, from an always displaced periphery which repeats and differentiates them" (xxi).