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The Caucasian race (also Caucasoid, [a] Europid, or Europoid) [2] is an obsolete racial classification of humans based on a now-disproven theory of biological race. [3] [4] [5] The Caucasian race was historically regarded as a biological taxon which, depending on which of the historical race classifications was being used, usually included ancient and modern populations from all or parts of ...
The largest peoples speaking languages which belong to the Caucasian language families and who are currently resident in the Caucasus are the Georgians (3,200,000), the Chechens (2,000,000), the Avars (1,200,000), the Lezgins (about 1,000,000) and the Kabardians (600,000), while outside the Caucasus, the largest people of Caucasian origin, in ...
A chokha, [a] also known as a cherkeska, [2] is a woolen coat with a high neck that is part of the traditional male dress of peoples of the Caucasus. [3] It was in wide use among Avars, Eastern Armenians [4] Abazins, Abkhazians, Azerbaijanis, Balkars, Chechens, Circassians, Georgians, Ingush, Karachays, Kumyks, Nogais, Ossetians, Tats, the peoples of Dagestan, as well as Terek, Kuban [4 ...
Svan man with burka and kinjal Georgian burka (nabadi) and papakhi displayed at a folk festival in 2008. A burka (Abkhaz: ауапа awápa, Adyghe: кӏакӏо chakwe, Armenian: այծենակաճ aytsenakach, Avar: буртина burtína, Azerbaijani: yapıncı, Chechen: верта verta, Georgian: ნაბადი nabadi, Ingush: ферта ferta, Kabardian: щӏакӏуэ [1] shakwe ...
Languages of pastoralist Bedouins such as the Beja were the model for the conflation of ethnic and linguistic evidence in the construction of Hamitic identity.. Following the Age of Enlightenment, many Western scholars were no longer satisfied with the biblical account of the early history of mankind, but started to develop faith-independent theories.
The Avarians are a Northeast Caucasian people who speak Avar, a Northeast Caucasian language. According to Encyclopedia Britannica , the Turanian nomads also share the name Avar. The Encyclopedia Britannica describes the Turanian nomads as "a people of undetermined origin and language."
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Meiners did not include the Jews as Caucasians and ascribed them a "permanently degenerate nature". [16] Hannah Franzieka identified 19th-century writers who believed in the "Caucasian hypothesis" and noted that "Jean-Julien Virey and Louis Antoine Desmoulines were well-known supports of the idea that Europeans came from Mount Caucasus."