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The Shalshelet (Hebrew: שַלְשֶלֶת) is a cantillation mark found in the Torah. It is one of the rarest used, occurring just four times in the entire Torah, [1] in Genesis 19:16, 24:12, and 39:8, and in Leviticus 8:23. The four words accented with the shalshelet mark all occur at the beginning of the verse. [2]
Revia (Hebrew: רְבִיעַ, [r ə viaʕ]) is a cantillation mark commonly found in the Torah, Haftarah, and other biblical texts.. It is commonly explained as being the Aramaic equivalent of Hebrew רְבִיעִי Revi'i, meaning 'fourth' or 'quarter'., [1] and for that reason is sometimes called Revi'i.
Hebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.
Zakef Gadol (Hebrew: זָקֵף גָּדוֹל, with variant English spellings) is a cantillation mark that is commonly found in the Torah and Haftarah.It is represented by a vertical line on the left and two dots one on top of the other on the right.
Etnachta (Hebrew: Hebrew: אֶתְנַחְתָּא, with variant English spellings) is one of the most common cantillation marks in the Torah and Haftarah.It is the anchor for the Etnachta group, which in full consists of four different trope sounds, not all of which are always present.
Yerach ben yomo (Hebrew: יֶרַח בֶּן יוֹמוֹ, with variant English spellings, also known as Galgal), is a cantillation mark that appears only one time in the entire Torah (Numbers 35:5), and once in the Book of Esther.
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'upright small'; various romanizations [1]), often referred to simply as katan, is a cantillation mark commonly found in the Torah, Haftarah, and other books of the Hebrew Bible. The note is the anchor and final one of the Katon group, which also can include the Mapach, Pashta, Munach, or Yetiv. It is one of the most common cantillation marks.
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