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The Shalshelet (Hebrew: שַלְשֶלֶת) is a cantillation mark found in the Torah. It is one of the rarest used, occurring just four times in the entire Torah, [1] in Genesis 19:16, 24:12, and 39:8, and in Leviticus 8:23. The four words accented with the shalshelet mark all occur at the beginning of the verse. [2]
For this reason, these three books are referred to as sifrei emet (Books of Truth), the word emet meaning "truth", but also being an acronym (אמ״ת) for the first letters of the three books (Iyov, Mishle, Tehillim). A verse may be divided into one, two or three stichs. In a two-stich verse, the first stich ends with atnach.
The Cantillation of the Bible. The Five Books of Moses. New York: The Reconstructionist Press. James D. Price (1996). Concordance of the Hebrew accents in the Hebrew Bible. Vol. I: Concordance of the Hebrew Accents used in the Pentateuch. Lewiston, New York: Edwin Mellon Press. ISBN 0-7734-2395-8. Joshua R. Jacobson (2002). Chanting the Hebrew ...
Pashta (Hebrew: פַּשְׁטָא) is a common cantillation mark found in the Torah, Haftarah, and other books of the Hebrew Bible. It is part of the Katan group. Its mark symbol is identical to that of the Kadma. While Kadma and Pashta use the same symbol, Pashta is distinct from Kadma in the placement of the symbol.
The maqaf is well-used in Hebrew typography; most books and newspapers use it and have the hyphens higher than one would find in English. [citation needed] In typed documents, however, it is frequently not used because before the 2010s, it was absent from most keyboards or cumbersome to type. As a consequence, a standard English hyphen - is ...
Revia (Hebrew: רְבִיעַ, [r ə viaʕ]) is a cantillation mark commonly found in the Torah, Haftarah, and other biblical texts.. It is commonly explained as being the Aramaic equivalent of Hebrew רְבִיעִי Revi'i, meaning 'fourth' or 'quarter'., [1] and for that reason is sometimes called Revi'i.
An example is in the first verse of the Book of Genesis according to the Masoretic Text, the statement that God created is marked with an Etnachta, showing the completion of God’s creation. [2] The Hebrew word אֶתְנַחְתָּא translates into English as pause. This name is given because of its central location within a verse.
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
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