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Abhinavagupta; Adi Shankara; Akka Mahadevi; Allama Prabhu; Alvars; Basava; Chaitanya; Ramdas Kathiababa; Chakradhara; Chāngadeva; Dadu Dayal; Eknath; Gangesha Upadhyaya
Symbolizing the victory of good over evil, Dussehra is celebrated on the 10th day of the month of Ashvina (September–October), the seventh month of the Hindu calendar, with the appearance of the full moon, an event called the “bright fortnight” (shukla paksha). Dussehra coincides with the culmination of the nine-day Navratri festival and ...
Saptashrungi Devi Temple on top of hill range Kurma at Saptashrungi Devi Temple. Saptashrungi Temple is two storied shrine with the Devi enshrined in the top floor. The Devi image is carved in a cave at the base of a sheer scarp rock face. [2] [12] The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain.
Siddhidhatri or Siddhidatri is the ninth and final among the Navadurga (nine forms) aspects of the Hindu mother goddess Mahadevi.The meaning of her name is as follows: Siddhi means supernatural power or meditative ability, and Dhatri means giver or bestower.
It is a custom to wash and clean the feet of these nine young girls as a mark of respect for the Goddess and offer new clothes as gifts by the devotee. Kanya Puja as a part of Devi worship is to recognise the feminine power vested in the girl child. The girl should be of young age. There is also a ritual purification and chanting of mantras.
The Prakriti-kanda of the Brahmavaivarta Purana also includes many verses which praise Vishnu and use various names (incarnations), which re-appear in the 9th book of the Devi Bhagavata Purana, with Vishnu's names substituted with Devi's names (incarnations). [63] It also mentioned Krishna as the male form of goddess.
Shiva gave her his trident, Vishnu a Sudarshan Chakra or discus, Varuna a shankha, a conch-shell, Agni a dart, Vayu a bow, Surya a quiver full of arrows, Indra a thunderbolt, Kuvera a mace, Brahma a rosary and water-pot, Kala a shield and sword, Visvakarma a battle-axe and other weapons. Thus armed and adored by the gods, Katyayani proceeded to ...
The appearance of Kalaratri can be seen as bearing doom for evil-doers. But she always bears good fruits for her devotees and should avoid fear when faced with her, for she removes the darkness of worry from life of such devotees. Her worship on the seventh day of Navratri is given especially high importance by yogis and sādhakas.