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Giovanni Gentile (Italian: [dʒoˈvanni dʒenˈtiːle]; 30 May 1875 – 15 April 1944) was an Italian philosopher, fascist politician, and pedagogue.. He, alongside Benedetto Croce, was one of the major exponents of Italian idealism in Italian philosophy, and also devised his own system of thought, which he called "actual idealism" or "actualism", which has been described as "the subjective ...
Incipit of the Manifesto. The "Manifesto of Fascist Intellectuals" (Italian: "Manifesto degli Intellettuali del Fascismo", pronounced [maniˈfɛsto deʎʎ intelletˈtwaːli del faʃˈʃizmo; intellettuˈaːli] [1] [2]), by the actualist philosopher Giovanni Gentile in 1925, formally established the political and ideologic foundations of Italian Fascism. [3]
Italian fascism historically sought to forge a strong Italian Empire as a Third Rome, identifying ancient Rome as the First Rome and Renaissance-era Italy as the Second Rome. [18] Italian fascism has emulated ancient Rome and Mussolini in particular emulated ancient Roman leaders, such as Julius Caesar as a model for the fascists' rise to power ...
Though Italian Fascism varied its official positions on race from the 1920s to 1934, ideologically Italian Fascism did not originally discriminate against the Italian-Jewish community: Mussolini recognised that a small contingent had lived there "since the days of the Kings of Rome" and should "remain undisturbed". [224]
He also supported the innocence of Sapienza law students Giovanni Scattone and Salvatore Ferraro , accused of fellow law student killing of Marta Russo. [4] Throughout his career, he was considered one of the great specialists on the history of fascism. [5] Sabbatucci died in Rome on 2 December 2024, at the age of 80. [6]
The hunchback's tailor: Giovanni Giolitti and liberal Italy from the challenge of mass politics to the rise of fascism, 1882–1922, Greenwood. Sarti, Roland (2004). Italy: a reference guide from the Renaissance to the present, New York: Facts on File Inc., ISBN 0-81607-474-7; Seton-Watson, Christopher (1967).
In 1918, whilst attending Sapienza University of Rome, he abandoned his position to become a follower of the actual idealism of Giovanni Gentile. [2] By the age of 22, he was a self-proclaimed fascist and actualist.
They identified Fascism and syndicalist ideology as a replacement for parliamentary liberalism so as to advance the interests of workers and common people as well as "modernize the economy." [59] To Rossoni, corporations were viewed as the best institutions to promote "economic justice and social solidarity" among producers. [60]