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the term "God our Saviour" (Greek: θεῷ σωτῆρι ἡμῶν, dative) occurs several times in the New Testament, in the Epistle of Jude, [2] 1 Timothy and Titus. Pope Soter, r. ca. 167 – 174.
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
[5]: 128-131 In some Greek Scripture manuscripts the Hebrew tetragrammaton (transliterated as YHWH) is found unabbreviated in the Greek text. The Septuagint manuscript Papyrus Oxyrhynchus 1007 even uses an abbreviated form of the tetragrammaton: two Greek zetas with a horizontal line through the middle, imitating two Paleo-Hebrew yodhs (𐤉 ...
The gender of the Greek word limos can be either masculine or feminine. [4] The same gender uncertainty applied also to the personification, which could be considered as either a man or a woman. At Byzantium there was a statue of Limos as a man, while there was a painting of Limos as a woman at Sparta .
According to Christian legend, the image of Edessa, (known to the Eastern Orthodox Church as the Mandylion, a Medieval Greek word not applied in any other context), was a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus was imprinted — the first icon ("image").
Still from Universal's film Damon and Pythias (1914). In 1564, the material was made into a tragicomic play by the English poet Richard Edwardes (Damon and Pythias).; The best-known modern treatment of the legend is the German ballad Die Bürgschaft, [2] written in 1799 by Friedrich Schiller, based on the Gesta Romanorum version.
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [24] — a characteristic of ...
The title of Mother of God (Greek: Μήτηρ (τοῦ) Θεοῦ) or Mother of Incarnate God, abbreviated ΜΡ ΘΥ (the first and last letter of main two words in Greek), is most often used in English, largely due to the lack of a satisfactory equivalent of the Greek τόκος. For the same reason, the title is often left untranslated, as ...