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The date and authors of Shiva Purana are unknown. No authentic data is available. Scholars such as Klostermaier as well as Hazra estimate that the oldest chapters in the surviving manuscript were likely composed around the 10- to 11th-centuries CE, which has not stood the test of carbon dating technology hence on that part we must rely on the text itself which tells when it was composed.
The Ribhu Gita (Sanskrit: ऋभुगीता; ṛbhugītā) is an acclaimed song at the heart of this purana whose content has been described as advaita, monist or nondual. The Ribhu Gita forms the sixth part of Shivarahasya Purana.
[6] [7] [8] It celebrates the divine feminine as the origin of all existence: as the creator, the preserver and the destroyer of everything, as well as the one who empowers spiritual liberation. [1] [9] While all major Puranas of Hinduism mention and revere the Goddess, this text centers around her as the primary divinity.
The chapter 1.17 of the Linga Purana introduces Linga as Pradhana or Prakriti (cosmic substance), while Shiva is described as Lingin, or one with this "subtle body". [12] Lingam is presented by the text as an abstract concept, the formless reality , contrasted with Alinga (Vyakta), along with its phallic significance with the sexual truth in ...
Mahapurana (महापुराण) or Trishashthilkshana Mahapurana is a major Jain text [1] composed largely by Acharya Jinasena during the rule of Rashtrakuta ruler Amoghavarsha and completed by his pupil Gunabhadra in the 9th century CE. Mahapurana consists of two parts. The first part is Ādi purāṇa written by Acharya Jinasena in ...
Krishna states the thousand names of Shiva to Yudhishthira in the 17th chapter of Anushāsanaparva in the epic Mahabharata. Linga Purana (version 1, LP 1.65.54-168) is close to the Mahabharata Anushasanaparvan version. Linga Purana (version 2, LP 1.98.27-159) has some passages in common with LP version 1, but also with other sources ...
Enjoy a classic game of Hearts and watch out for the Queen of Spades!
The stories are similar to those found in the other Puranas, but neither Vishnu nor Shiva dominate the text. [10] The text presents a tour guide to medieval Varanasi (also known as the holy city of Banaras or Kashi), but mostly about the Shaiva sites, while elsewhere Pancharatra stories present Vishnu prominently but with Sri as the Supreme ...