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The Jand tree still stood where Sukha Singh and Mehtab Singh tied their horses and handed over the head of Massa to Jathedar Baba Budha Singh but fell down in 2000. There is a big pond in the complex. Devotees gather here specially on Massya(dark moon day). A fair is held on this occasion. Many students come here to learn about Gurbani singing.
Bhai Mehtab Singh; Bhai Sukha Singh; Mata Sahib Kaur; ... Mehtab Singh Bhinder; Joga Singh Badesha; General Gulab Singh Bhagowalia; References This page was last ...
Vexed by the observer's remark, Bhai Bota Singh set on a plan whereby he and his companion Bhai Garja Singh took up a position on the main highway near Tarn Taran. There, they proclaimed the sovereignty of Khalsa and collected a small toll tax from each passerby. [8] They also sent a notice with a traveller for the governor to get his attention ...
Two residents of Amritsar, Tej Ram, a Hindu, and Bulaka Singh, took this news to a band of Khalsa in the deserts of Bikaner under the leadership of Sardar Sham Singh. Tej Ram and Bulaka Singh narrated their stories to the congregation of Sikhs. After listening, Sardar Mehtab Singh Bhangu volunteered to bring Massa Ranghar's head back to Bikaner.
Depiction of a disguised Sukha Singh and Mehtab Singh confronting Massa Ranghar at Harmandir Sahib. Sukha Singh was a Sikh warrior from present-day Punjab, India. Kamboki [1] near Amritsar. He was born to mother Bibi Haro and father Bhai Ladha.
Sikh music, also known as Gurbani Sangeet (Gurmukhi: ਗੁਰਬਾਣੀ ਸੰਗੀਤ, romanized: Gurabāṇī sagīta; meaning music of the speech of wisdom), and as Gurmat Sangeet (Gurmukhi: ਗੁਰਮਤਿ ਸੰਗੀਤ, romanized: Guramati sagīta; meaning music of the counsel or tenets of the Guru), or even as Shabad Kirtan (Gurmukhi: ਸ਼ਬਦ ਕੀਰਤਨ, romanized ...
Damanbir Singh Jaspal of the Chandigarh Nature and Health Society has established a museum of trees on his personal property in Chandigarh for preserving the tree species represented amongst the sacred trees of Sikhism. [1] [17] It contains clones of prominent sacred trees, such as the Dukh Bhanjani Ber, within it. [1]
Painting of Bhai Mani Singh (left) scribing Gurbani alongside Guru Gobind Singh dictating (right), artwork kept at Takht Damdama Sahib. Gurbani is not seen as mere intellectual, spiritual writings conjured by the Sikh gurus, bhagats, bhatts, and gursikhs, but rather as divine word revealed by the creator itself. [6]