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The movement is known for its strict asceticism and mystical doctrine who radically reimagined Jewish ethics, holding themselves accountable to din shamayim (an unwritten Law of Heaven) in addition to traditional halakha. Some posit that its theology fits into the general canon of Jewish mysticism. It certainly parallels other Jewish mysticism ...
Other mystical elements in early modern Jewish philosophy: Judah Leon Abravanel (Leone Ebreo) Portuguese-Italian early 1500s "Dialogues of Love" Platonism Post-1492 and Safed Kabbalah: 16th century: Transition from esoteric Medieval Kabbalism to Kabbalah as a national messianic doctrine, after 1492 Expulsion from Spain exile.
[31] [note 8] According to McClenon, mysticism is "the doctrine that special mental states or events allow an understanding of ultimate truths." [web 7] [note 9] According to James R. Horne, mystical illumination is "a central visionary experience [...] that results in the resolution of a personal or religious problem." [5] [note 10]
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation [of the person] for, the consciousness of, and the effect of [...] a direct and transformative presence of God" [1] or divine love. [2]
The mystical protagonists of the texts are famous Talmudic Sages of Rabbinic Judaism, either pseudepigraphic or documenting remnants of a developed tradition. From the 8th to 11th centuries, the Hekhalot texts, and the proto-Kabbalistic early cosmogonic Sefer Yetzirah ("Book of Creation") made their way into European Jewish circles.
Since the 18th century, Jewish mystical development has continued in Hasidic Judaism, turning kabbalah into a social revival with texts that internalise mystical thought. Among different schools, Chabad-Lubavitch and Breslav with related organisations, give outward looking spiritual resources and textual learning for secular Jews.
The doctrines of the Baal Shem Tov include the teaching of the individual's duty to serve God in every aspect of his or her daily life, the concept of divine providence as extending to every individual and even to each particular in the inanimate world, the doctrine of Continuous Creation that the true reality of all things is the "word" of God ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
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