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It contains hymns and nearly 3,000 devotional, missionary, temperance, and miscellaneous poems, the work of about 820 women in the preceding 340 years. There are brief biographies and musical settings, [2] as well as 140 pieces of music. [3] The larger part of the material was the product of living women.
The parallel development of German Romanticism also produced Christian religious poetry by Annette von Droste-Hülshoff and Clemens Brentano, as well as the rediscovery and publication of ancient and Medieval religious poetry by linguists and antiquarians like Baron Joseph von Laßberg, Friedrich Blume, and Johann Martin Lappenberg.
Qene (Amharic: ቅኔ, romanized: qəne) is a genre of improvised oral poetry from Ethiopia. [1] The genre originates in the Ethiopian Orthodox Tewahedo Church, which historically provided traditional religious education, including the composition of qene. [2] Its origins are supposed to date back to the 14th century. [3]
Poems on Various Subjects, Religious and Moral by Phillis Wheatley, Negro Servant to Mr. John Wheatley, of Boston, in New England (published 1 September 1773) is a collection of 39 poems written by Phillis Wheatley, the first professional African-American woman poet in America and the first African-American woman whose writings were published. [3]
Yogmaya Neupane (Nepali: योगमाया न्यौपाने) (1867–1941) was a religious leader, women's rights activist and poet based in Bhojpur district of Nepal. [1] Yogmaya is considered to be among the pioneer female poets in Nepal with her only published book of poems, the Sarwartha Yogbani ( Nepali ...
[15] While it is difficult to ascertain from these oral traditions whether the authors of early texts were male or female, precolonial native poetry certainly addresses issues relevant to women in a sensitive and positive way, for example the Seminole poem, 'Song for Bringing a Child Into the World.' [16] In fact, native poetry is a separate ...
It is a continuous religious poem in four books. This was combined [clarification needed] with Siælens Sang-Offer. [6] In 1698 she brought out a third volume of sacred verse, Et kristeligt Valet fra Verden. [8] In 1683, her husband died. Of her nine children, seven died young, and her two adult sons lived far away from Bergen.
The religious status of women is a very important aspect of the history of the religion and one of the most critical issues between the oldest religious divisions of the religion, Svetambar and Digambar. The major distinction between these two divisions is the position of women in their societies.
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