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Barukh ata Adonai Eloheinu, melekh ha'olam, asher kideshanu be'mitzvotav ve'ratza banu, ve'shabbat kodsho be'ahava u've'ratzon hinchilanu, zikaron le'ma'ase vereshit. Ki hu yom techila le'mik'raei kodesh, zecher li'yziat mitzrayim. Ki vanu vacharta ve'otanu kidashta mi'kol ha'amim, ve'shabbat kodshecha be'ahava u've'ratzon hinchaltanu.
Baruch atah Adonai, Eloheinu Melech Haolam, shehecheyanu, v'kiy'manu, v'higiyanu laz'man hazeh. English: Blessed are You, Adonai our God, Sovereign of all, who has kept us alive, sustained us, and ...
Likewise, when quoting from the Tanakh or prayers, some pious Jews will replace Adonai with HaShem. For example, when making audio recordings of prayer services, HaShem [75] will generally be substituted for Adonai. A popular expression containing this phrase is Baruch HaShem, meaning "Thank God" (literally, 'Blessed be the Name'). [76]
Elijah of Vilna (1720–1789) worried about the phrasing and warned singers to be careful not to pause between elyon, Most High, and mee-melech, from the king. [5] According to Jacob Zallel Lauterbach (1873-1942) the words ממלך מלכי המלכים are not original. [8] Some versions include melech instead of mi-melech. [9]
Baruch atah Adonai, Eloheynu melech ha'olam. Asher nasan lanu (Sephardim add: et torato) Toras emes. Ve'chayey ‘olam nata’ besochenu. Baruch atah Adonai, nosen ha-torah. Blessed are You O Lord, our God, king of the Universe, Who has given us the Torah of truth, and planted life everlasting within us. Blessed are You, O Lord, giver of the Torah.
Lamentations states that "The Lord's mercies are not consumed, surely His compassions do not fail. They are new every morning; great is Your faithfulness." [3] From this, the Shulchan Aruch deduces that every morning, God renews every person as a new creation.
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.
Jewish liturgical music is characterized by a set of musical modes.. The prayer modes form part of what is known as the musical nusach (tradition) of a community, and serve both to identify different types of prayer and to link those prayers to the time of year or even time of day in which they are set.