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The existence and eternity of hell, the demons and the damned being eternally self-punished in hell, the fate of the demons and the damned being immutable because of their refusal to repent of mortal sin and accept God's forgiveness, there being no repentance after the fall of an angel and the death of a person, there being no forgiveness ...
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
In Christian theology, the Harrowing of Hell (Latin: Descensus Christi ad Inferos, "the descent of Christ into Hell" or Hades) [a] is the period of time between the Crucifixion of Jesus and his resurrection. In triumphant descent, Christ brought salvation to the souls held captive there since the beginning of the world. [1]
Christ leads Adam by the hand, c.1504 The Last Judgment, Hell, c.1431, by Fra Angelico. The Christian doctrine of hell derives from passages in the New Testament. The English word hell does not appear in the Greek New Testament; instead one of three words is used: the Greek words Tartarus or Hades, or the Hebrew word Gehinnom.
The worm of the damned is a guilty conscience, that the damned will suffer over the fact of having separated themselves from God, that the damned will physically weep on Judgement Day, that hell is so full of darkness that the damned can only see things which will torment them, that the "disposition of hell" is "utmost unhappiness", that the ...
Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, [1] resulting in the saving of some and the damning of others. Some Christian denominations believe most people will be saved , some believe most people will be damned , and some believe the number of the saved and of ...
22. "Look, your daughter doesn't say she's a demon. She says she's the devil himself. And if you've seen as many psychotics as I have, you'd know it's like saying you're Napoleon Bonaparte."
Thomas Aquinas quotes Gregory the Great who stated that Satan "surpassed [the angels] all in glory". [228] Arguing that the higher an angel stood the more likely he was to become guilty of pride, [229] [227] the devil would be a seraph. But Aquinas held sin incompatible with the fiery love characteristic of a seraph, but possible for a cherub ...