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  2. Charmides (dialogue) - Wikipedia

    en.wikipedia.org/wiki/Charmides_(dialogue)

    The Charmides (/ ˈ k ɑːr m ɪ d iː z /; Ancient Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance," "self-control," or "restraint."

  3. Phaedo - Wikipedia

    en.wikipedia.org/wiki/Phaedo

    Socrates offers four arguments for the soul's immortality: The Cyclical Argument, or Opposites Argument explains that Forms are eternal and unchanging, and as the soul always brings life, then it must not die, and is necessarily "imperishable". As the body is mortal and is subject to physical death, the soul must be its indestructible opposite.

  4. File:Socrates- The Apology and Crito of Plato (IA ...

    en.wikipedia.org/wiki/File:Socrates-_The_Apology...

    If the file has been modified from its original state, some details may not fully reflect the modified file. Short title Socrates: The Apology and Crito of Plato

  5. Phaedrus (dialogue) - Wikipedia

    en.wikipedia.org/wiki/Phaedrus_(dialogue)

    Plato relies, further, on the view that the soul is a mind in order to explain how its motions are possible: Plato combines the view that the soul is a self-mover with the view that the soul is a mind in order to explain how the soul can move things in the first place (e.g., how it can move the body to which it is attached in life). [10]

  6. Ion (dialogue) - Wikipedia

    en.wikipedia.org/wiki/Ion_(dialogue)

    Socrates gently berates the rhapsode for being Protean, which after all, is exactly what a rhapsode is: a man who is convincingly capable of being different people on stage. Through his character Socrates, Plato argues that "Ion’s talent as an interpreter cannot be an art, a definable body of knowledge or an ordered system of skills," but ...

  7. Second Alcibiades - Wikipedia

    en.wikipedia.org/wiki/Second_Alcibiades

    Rather, madness and ignorance are subsets of a larger thing, which is the opposite of wisdom. Like various ailments are all opposites of health without being identical, so the opposites of wisdom are many, madness and ignorance among them, but also a form of "romanticism", megalópsūkhos in the original text (140c). [ 3 ]

  8. Protagoras (dialogue) - Wikipedia

    en.wikipedia.org/wiki/Protagoras_(dialogue)

    Socrates' move is to pretend that he has a weak memory (334c), and that for the debate to continue, Protagoras needs to answer in a concise manner. This forces the Sophist to use Socrates' notorious method, his unique question/answer format that can lead to a logical conclusion, usually in Socrates' favour. Protagoras begins to bristle at this ...

  9. Gorgias (dialogue) - Wikipedia

    en.wikipedia.org/wiki/Gorgias_(dialogue)

    Gorgias (/ ˈ ɡ ɔːr ɡ i ə s /; [1] Greek: Γοργίας [ɡorɡíaːs]) is a Socratic dialogue written by Plato around 380 BC. The dialogue depicts a conversation between Socrates and a small group at a dinner gathering.

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