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In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
In the King James Version of the Bible the text reads: But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. The New International Version translates the passage as:
The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Lapide notes that under Roman civil law, which the Jews of Christ's time were subject, debtors sometimes were delivered by their creditors to tormentors, who put them in prison, and scourged them. The Emperor Constantine the Great , from Christian kindness, ended the punishment of scourging debtors.
The verses immediately following the Lord's Prayer, Matthew 6:14–15 [60] show Jesus teaching that the forgiveness of our sin/debt (by God) is linked with how we forgive others, as in the Parable of the Unforgiving Servant Matthew 18:23–35, [61] which Matthew gives later. R. T. France comments:
Another important perspective on repentance in Islam is that a person should always seek God's forgiveness even when they are not apparently guilty of any particular sin. [23] This is because there are many subtle natures of sin involving immorality which escape notice, and also because it is a Muslim's duty to turn towards God. [23]
Catholics believe faith which is active in charity and good works (fides caritate formata) can justify, or remove the burden of guilt in sin, from man. Forgiveness of sin exists and is natural, but justification can be lost by mortal sin. [23] [web 3] In the Protestant doctrine, sin is merely "covered" and righteousness imputed.
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