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The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
James is also an authority in the early church at the Council of Jerusalem (James is quoting Amos 9:11–12): And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
James 2:11. κατακαυχαται ελεος — א B κκατακαυχασθω δε ελεος — A κατακαυχαται ελεον — C 𝔐. James 2:15. λειπομενοι — א B C λειπομενοι ωσιν — A 𝔐. James 2:18. χωρις των εργων καγω σοι δειξω — א B
By its own context, this paragraph appears misplaced; in the verse preceding this pericope (namely verse 7:52) Jesus is conversing or arguing with a group of men, and in the verse following this pericope (verse 8:12) he is speaking "again unto them", even though verses 8:9–10 would indicate he was alone in the Temple courtyard and also that a ...
Matthew 2:9 is the ninth verse of the second chapter of the Gospel of Matthew in the New Testament. King Herod has dispatched the magi to Bethlehem to find the infant Jesus . In this verse they follow the Star of Bethlehem to find the infant.
Matthew 8:9 is the ninth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse continues the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
Matthew 9:2 is the second verse in the ninth chapter of the Gospel of Matthew in the New Testament. ... In the King James Version of the Bible the text reads: And ...
There is a James at the transfiguration, (Mark 9, Mark 9:2), at the Mount of Olives, (Mark 13, Mark 13:3), and the Garden of Gethsemane, Mark 14, Mark 14:33). Although this James is listed alongside John the Apostle, a clear distinction is not made about which Apostle James is being referred to, even when both Apostles are meant to be in a ...
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