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Socrates gently berates the rhapsode for being Protean, which after all, is exactly what a rhapsode is: a man who is convincingly capable of being different people on stage. Through his character Socrates, Plato argues that "Ion’s talent as an interpreter cannot be an art, a definable body of knowledge or an ordered system of skills," but ...
In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
Hegel respected Plato's theories of state and ethics much more than those of the early modern philosophers such as Locke, Hobbes and Rousseau, whose theories proceeded from a fictional "state of nature" defined by humanity's "natural" needs, desires and freedom. For Hegel this was a contradiction: since nature and the individual are ...
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
These include theories of mixed government and of civic virtue. For example, in The Republic, Plato places great emphasis on the importance of civic virtue (aiming for the good) together with personal virtue ('just man') on the part of the ideal rulers. Indeed, in Book V, Plato asserts that until rulers have the nature of philosophers (Socrates ...
The Debate of Socrates and Aspasia by Nicolas-André Monsiau. Socrates's discussions were not limited to a small elite group; he engaged in dialogues with foreigners and with people from all social classes and of all genders. [77] A fundamental characteristic of Plato's Socrates is the Socratic method, or the method of refutation (elenchus). [78]
For no man who is worthy to be called a man would ever submit to such an agreement if he were able to resist; he would be mad if he did. Such is the received account, Socrates, of the nature and origin of justice. [9] The social contract theory also appears in Crito, another dialogue from Plato.
Socrates clarifies this comment by distinguishing between true and false philosophers. The true philosopher (or "lover of wisdom") is one who loves "the truth in each thing", as opposed to those who only love the things themselves. [3] This is a reference to Plato's belief that all particular things are only shadows of eternal Forms. Only the ...