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Berel Lang argues against the conflation of nonviolent resistance and civil disobedience on the grounds that the necessary conditions for an act instancing civil disobedience are: (1) that the act violates the law, (2) that the act is performed intentionally, and (3) that the actor anticipates and willingly accepts punitive measures made on the ...
Although civil disobedience is rarely justifiable in court, [3] King regarded civil disobedience to be a display and practice of reverence for law: "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community on the injustice of the law is at that ...
Civil disobedience has served as a major tactic of nationalist movements in former colonies in Africa and Asia prior to their gaining independence. Most notably Mahatma Gandhi developed civil disobedience as an anti-colonialist tool. Gandhi stated "Civil disobedience is the inherent right of a citizen to be civil, implies discipline, thought ...
Civil discourse and civil disobedience are just that, "civil". Though one aims to bring change by communication while the other aims to bring change by disobedience. On the note that civil disobedience is a tool to expose unjust laws, late Congress Representative John Lewis lived by this mantra. Lewis said it was important to engage in "good ...
With the participation of thousands of students, the Free Speech Movement was the first mass act of civil disobedience on an American college campus in the 1960s. [4] Students insisted that the university administration lift the ban of on-campus political activities and acknowledge the students' right to free speech and academic freedom.
The Marijuana Policy Project has organized several acts of civil disobedience. These efforts have included posting cease and desist letters at Drug Enforcement Administration buildings [9] and smoking cannabis at Congressional offices. [10] In at least one instance, the charges were dropped. [11]
Civil disobedience continued until early 1931, when Gandhi was finally released from prison to hold talks with Irwin. It was the first time the two held talks on equal terms, [82] and resulted in the Gandhi–Irwin Pact. The talks would lead to the Second Round Table Conference at the end of 1931.
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