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John 11 is the eleventh chapter of the Gospel of John ... (John 11:55). Ephraim in the ... 11,17) was composed by seeking to explain its apparent relationships with ...
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
At this time, it was noticed that a number of early manuscripts containing the Gospel of John lacked John 7:53–8:11 inclusive; and also that some manuscripts containing the verses marked them with critical signs, usually a lemniscus or asterisk. It was also noted that, in the lectionary of the Greek church, the Gospel-reading for Pentecost ...
11:55 is a 2016 drama film about a US Marine returning to his hometown, where he struggles to escape his violent past. The film was written by Ari Issler, Ben Snyder, and Victor Almanzar. The film was written by Ari Issler, Ben Snyder, and Victor Almanzar.
The Tyndale Bible (TYN) generally refers to the body of biblical translations by William Tyndale into Early Modern English, made c. 1522–1535.Tyndale's biblical text is credited with being the first Anglophone Biblical translation to work directly from Greek and, for the Pentateuch, Hebrew texts, although it relied heavily upon the Latin Vulgate and German Bibles.
The fourth gospel, the Gospel of John, differs greatly from the Synoptic Gospels and scholars generally consider it to be less useful for reconstructions of the life of Jesus than the Synoptic Gospels. As James Crossley and Robert J. Myles explain, John "is of limited use for reconstructing the life of the historical Jesus."
Matthew 13:55 mentions that James has a brother named Joses, and the close parallel between these two verses is the primary evidence for this Mary being Jesus' mother. John 19:25 mentions that Jesus' mother was present at the crucifixion, and thus could be being referred to by Matthew in this verse.
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