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The Sanskrit word arhat (Pāḷi arahant) is a present participle coming from the verbal root √arh "to deserve", [10] cf. arha "meriting, deserving"; arhaṇa "having a claim, being entitled"; arhita (past participle) "honoured, worshipped". [11] The word is used in the Ṛgveda with this sense of "deserving". [12][13]
Mahāyāna (/ ˌmɑːhəˈjɑːnə / MAH-hə-YAH-nə; Sanskrit: महायान, pronounced [mɐɦaːˈjaːnɐ], is literally translated as the Great Vehicle, one of the three main existing vehicles (yanas) of Buddhism. The Mahayana uses primarily the Sutra teachings of Buddhist philosophy, and their later commentaries from the 5th century ...
Thus, another major difference between the bodhisattva and the arhat is that the bodhisattva practices the path for the good of others (par-ārtha), due to their bodhicitta, while the sravakas do so for their own good (sv-ārtha) and thus, do not have bodhicitta (which is compassionately focused on others). [52]
The Lotus Sūtra (Sanskrit: Saddharma Puṇḍarīka Sūtram, Sūtra on the White Lotus of the True Dharma, Chinese: 妙法蓮華經) [1] is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai along with its derivative schools, the Japanese Tendai and Nichiren, Korean Cheontae ...
The Three Jewels are the first and the Three Roots are the second set of three Tibetan Buddhist refuge formulations, the Outer, Inner and Secret forms of the Three Jewels. The 'Outer' form is the 'Triple Gem' (Sanskrit: triratna), the 'Inner' is the Three Roots and the 'Secret' form is the 'Three Bodies' or trikāya of a Buddha. These are: [1]
Bodhicitta is the defining quality of the Mahayana bodhisattva (a being striving towards Buddhahood) and the act of giving rise to bodhicitta (bodhicittotpāda) is what makes a bodhisattva a bodhisattva. The Daśabhūmika Sūtra explains that the arising of bodhicitta is the first step in the bodhisattva's career. [3]
The Eight Consciousnesses (Skt. aṣṭa vijñānakāyāḥ [1]) is a classification developed in the tradition of the Yogācāra school of Mahayana Buddhism.They enumerate the five sense consciousnesses, supplemented by the mental consciousness (manovijñāna), the defiled mental consciousness (kliṣṭamanovijñāna [2]), and finally the fundamental store-house consciousness ...
The Nīlakaṇṭha dhāraṇī, now firmly associated with the sahasra-bhuja form of Avalokiteśvara, enjoys a huge popularity in East Asian Mahayana Buddhism. The dhāraṇī is especially revered in China, where the thousand-armed (Sahasra-bhuja) Avalokiteśvara (or Guanyin) is the most popular among the bodhisattva's forms.