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In the long process of civilization evolution, the Chinese people, in the spirit of “continuous self-renewal,” “self-discipline and social commitment,” “inclusiveness to diversity,” and “realism and adaptation to changes,” created cultural traditions of abundant contents, sophisticated structures, and various forms.
The Temple of the City God in Wen'ao, Magong, Taiwan. Altar inside the Temple of the Five Lords in Haikou, Hainan. Chinese folk religion comprises a range of traditional religious practices of Han Chinese, including the Chinese diaspora. This includes the veneration of shen ('spirits') and ancestors, [1] and worship devoted to deities and ...
Chinese popular or folk religion, usually referred to as traditional faith (chuantong xinyang) [196]: 49 is the "background" religious tradition of the Chinese, whose practices and beliefs are shared by both the elites and the common people. This tradition includes veneration of forces of nature and ancestors, exorcism of harmful forces, and a ...
Chinese New Year customs can bring a welcome sense of renewal to a seemingly endless winter. The post 8 Chinese New Year Traditions, Explained appeared first on Reader's Digest.
Chinese Buddhism is a sinicized form of Mahāyāna Buddhism, which draws on the Chinese Buddhist Canon (大藏經, Dàzàngjīng, "Great Storage of Scriptures") [1] as well as numerous Chinese traditions. Chinese Buddhism focuses on studying Mahayana sutras and Mahāyāna treatises and draws its main doctrines from these sources.
In Chinese philosophy, the three teachings (Chinese: 三 教; pinyin: sān jiào; Vietnamese: tam giáo, Chữ Hán: 三教) are Confucianism, Taoism, and Buddhism. The learning and the understanding of the three teachings are traditionally considered to be a harmonious aggregate within Chinese culture. [1] Literary references to the "three ...
Chinese theology, which comes in different interpretations according to the Chinese classics and Chinese folk religion, and specifically Confucian, Taoist, and other philosophical formulations, [1] is fundamentally monistic, [2] that is to say it sees the world and the gods of its phenomena as an organic whole, or cosmos, which continuously emerges from a simple principle. [3]
The Qin (221–206 BCE), and especially Han dynasty (206 BCE–220 CE), inherited the philosophical developments of the Warring States period moulding them into a universalistic philosophy, cosmology and religion. It was in this period that religious focus shifted to the Earth, regarded as representative of Heaven's power.