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In the mid-19th century, the term 'white slavery' was used to describe the Christian slaves that were sold into the Barbary slave trade in North Africa. History The phrase "white slavery" was used by Charles Sumner in 1847 to describe the slavery of Christians throughout the Barbary States and primarily in Algiers , the capital of Ottoman ...
The Black Codes, sometimes called the Black Laws, were laws which governed the conduct of African Americans (both free and freedmen).In 1832, James Kent wrote that "in most of the United States, there is a distinction in respect to political privileges, between free white persons and free colored persons of African blood; and in no part of the country do the latter, in point of fact ...
An example of pioneering comparative work was A Jamaica Slave Plantation (1914). [7] [non-primary source needed] His methods inspired the "Phillips school" of slavery studies, between 1900 and 1950. Phillips argued that large-scale plantation slavery was inefficient and not progressive.
The internal slave trade in the United States, also known as the domestic slave trade, the Second Middle Passage [1] and the interregional slave trade, [2] was the mercantile trade of enslaved people within the United States. It was most significant after 1808, when the importation of slaves from Africa was prohibited by federal law.
Gabriel (c. 1776 – October 10, 1800), referred to by some as Gabriel Prosser (though no historical records refer to him by that surname, the surname of his enslaver), [2] [3] was a Virginia born man of African descent born into slavery in 1776 at Brookfield, a large tobacco plantation in Henrico County, Virginia. [1]
These anti-slavery sentiments were popular among both white abolitionists and African-American slaves. Enslaved people rallied around these ideas with rebellions against their masters as well as white bystanders during the Denmark Vesey Conspiracy of 1822 and the Nat Turner's Rebellion of 1831. Leaders and plantation owners were also very ...
The nature of slavery in Cherokee society often mirrored that of white slave-owning society. The law barred intermarriage of Cherokees and enslaved African Americans, but Cherokee men had unions with enslaved women, resulting in mixed-race children. [139] [140] Cherokee who aided slaves were punished with one hundred lashes on the back. In ...
Antebellum enslavers were shocked by the rebellion and feared further slave violence; to them, Turner became "a symbol of terrorism and violent retribution." [18] Images were published depicting armed Black men attacking White men, women, and children; these " haunted White southerners and showed slave owners how vulnerable they were."